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Major Kufr In the Teachings Of Deobandis/Tablighis

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ۗ

They have not estimated Allaah His Rightful Estimate.. 22:74



Major Kufr In the Teachings Of Deobandis/Tablighis

The circled statement of Kufr (disbelief) is by Dar ul uloom Deoband India on their official Fatwaa website, in reply to the Question. (which is translated in English as) Where is Allaah according to aqeedah of Ahlus Sunnah Wal Jama’ah ? Is He (Allaah Subhanahu wa Taala) Everywhere or above His throne عرش? They replied “according to aqeedah of Ahlus Sunnah Wal Jama’ah, Allaah Taala is Everywhere”.

The Permanent Committee for Scholarly Research and Ifta’ Saudi Arabia refuted such Baatil claim

As below :

Q 1: How do we refute those who claim that Allah is everywhere (Exalted be He)? What is the ruling on a person who claims this?

A 1: First, the ‘Aqidah (creed) of Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream) entails that Allah (Exalted be He) Himself is above His Throne; He is not inside the world, but a separate entity from it. He is omniscient, and nothing is hidden from Him on earth or the heavens, as Allah says, Indeed, your Lord is Allâh, Who created the heavens and the earth in Six Days, and then He rose over (Istawâ) the Throne (really in a manner that suits His Majesty). Allah also says, The Most Gracious (Allâh) rose over (Istawâ) the (Mighty) Throne (in a manner that suits His Majesty). Allah also says, Then He (Istawâ ) rose over the Throne (in a manner that suits His Majesty). The Most Gracious (Allâh)! Ask Him (O Prophet Muhammad صلى الله عليه وسلم , concerning His Qualities : His rising over His Throne, His creations, etc.), as He is Al-Khabîr (The All-Knower of everything i.e. Allâh). Allah also says, Allâh it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He rose over (Istawâ) the Throne (in a manner that suits His Majesty). Allah also says, And He it is Who has created the heavens and the earth in six Days and His Throne was on the water The evidence on His being above His creatures is that the Qur’an descended (was revealed) from Him; descent can only be downwards, as Allah says, And We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur’ân) in truth, confirming the Scripture that came before it and Muhaymin (trustworthy in highness and a witness) over it (old Scriptures).

Allah also says, Hâ-Mîm. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings]. The revelation of the Book (this Qur’ân) is from Allâh, the All-Mighty, the All-Knower. Allah also says, A revelation from (Allâh), the Most Gracious, the Most Merciful. There are many other Ayahs which attribute Highness to Allah (Exalted be He). In the Hadith reported by Mu`awiyah ibn Al-Hakam Al-Sulamy he said, I had a slave-girl who used to tend the sheep by Uhud and Al-Guwwaniyyah. I went there one day and I found that a wolf had eaten one of the sheep. I am an ordinary human being who gets angry, so I hit her. She went to complain to the Messenger of Allah (peace be upon him), so I felt irritated about it, and I asked him, “O, Messenger of Allah! Shall I set her free?” He said, “Bring her to me.” He asked her, “Where is Allah?” She said, “In the heavens.” He asked her, “Who am I?” She said, “You are the Messenger of Allah.” He said to me, “Set her free, for she is a Mu’minah (believer).” Related by Muslim , Abu Dawud , Al-Nasa’y and others. It is mentioned in the Two Sahih (authentic) Books of Hadith (i.e. Al-Bukhari and Muslim), in the Hadith narrated from Abu Sa`id Al-Khudry (may Allah be pleased with him) that he said, “The Messenger of Allah (peace be upon him) said, Do you not trust me though I am the trustworthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Revelation) both in the morning and in the evening?”

Second, a person who believes that Allah is everywhere is in fact a believer in Hulul (a Sufi term meaning indwelling). Such people are answered with the previously mentioned evidences, that Allah is in the heavens, above the Throne, separate from His creatures. If they comply with the Ijma’ (consensus) of the Qur’an and the Sunnah, it will be fine. Otherwise, they are considered Kafirs (disbelievers) and apostates.

As for Allah’s saying, And He is with you (by His Knowledge) wheresoever you may be. , this means that according to Ahl-ul-Sunnah wal-Jama`ah He is omniscient and aware of their conditions. As for Allah’s saying, And He is Allâh (to be worshipped Alone) in the heavens and on the earth; He knows what you conceal and what you reveal, and He knows what you earn (good or bad). (See V.43:84), it means that Allah is the One Who is worshipped by the people in the heavens and the people of the Earth. As for Allah’s saying, It is He (Allâh) Who is the only Ilâh (God to be worshipped) in the heaven and the only Ilâh (God to be worshipped) on the earth. , it means that Allah (Exalted be He) is the Ilah (god) of the people of the heavens and the people of the earth; and that there is no one who truly deserves to be worshipped but Him. This is how the Ayahs and the Hadiths narrated regarding this issue relate, according to the people who follow the truth.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’

Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

Fatwas of the Permanent Committee>Group 1>Volume 3: `Aqidah (3)>Tawhid-ul-Asma’ wal-Sifat>Attributes>Refuting the allegation of Hulul

Note : We have mentioned Deobandis/Tablighis because they both are strongly affiliated with each other. Tablighis connect general people to Deobandis for fatwaas and similarly Deobandis encourage people to cooperate with Tablighi Jamaat and issues fatwaa in their defense.

Abu Mariyah Junaid Bin Munawar Bin Ali Al-Hindi


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Baarak-Allaahu Feekum, wa sal-Allaahu wa sallam ‘alaa Nabiyyinaa Muhammad

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وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا

“And whosoever contradicts and opposes the Messenger Muhammad (sallallaahu ‘alayhi wa sallam) after the right path has been shown clearly to him, and follow other than the believers way, We shall keep him in the path he has chosen, and burn him in the hell -what an evil destination (4 : 115)

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